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She was the first child of Eve Cixous, née Klein b.

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Her mother, Eve, took up midwifery to support her family. She became keenly aware of the mechanisms of exclusion and interdiction based on cultural and sexual difference, and of their specific interactions with the logic of nationality. Inshe married Guy Berger b.

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Two years later, her first child, Anne-Emmanuelle, was born. In Berger was drafted for military service in the Algerian war of independence and Cixous took up teaching at the Lycée of Arcachon.

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In she met Jean-Jacques Mayoux —with whom she began to work on a thesis on James Joyce and the aesthetics of exile, which would remain a central concern throughout her work. Her son Stéphane was born and died only a year later, in That same year, Pierre-François, her other son, was born.

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Her brother, Pierre, a medical student and a supporter of Algerian independence, was condemned to death by the OAS Organisation Armée Secrète, the secret army organization in support of French rule nő szerelem samara Algeria and joined paris women seeking women sister in Bordeaux.

In the same year, she became assistant teacher at the University of Bordeaux.

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In Paris, she met the philosopher Jacques Derrida b. Significantly, these writings testify not only to the postmodern, metropolitan and celebratory elegance these rather different authors are often critically accused of. They also paris women seeking women witness to the post-colonial, marginal, and disproportionate strategies for an ongoing de-colonization of the mind.

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They are a fledgling archive of contemporary Jewish-Algerian-French thought as it unfolds in an exchange between the sexes. Thus, they suggest a yet unexplored link between the formations of postmodernism and post-colonialism, which are usually said to be incompatible, if not mutually exclusive.

The same year Mayoux introduced her to Jacques Lacan —the major psychoanalytical theoretician, who was banned from the established institutions of psychoanalysis and would soon found a new school, the EFP first called École Française de Psychanalyse, then École Freudienne de Paris.

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For the next two years Cixous worked with him regularly on James Joyce. She divorced Guy Berger in and a year later became assistant lecturer at the Sorbonne.

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With Genette and Todorov, Cixous launched the journal Poétique in That same year she defended her thesis on Joyce. The institutional development of this program during the last thirty years reflects the deplorable situation of late twentieth-century academic feminism in Europe: the DEA was frequently closed, usually by conservative governments, to be re-accredited only after international campaigns.

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Here Cixous introduces her controversial idea of an insurgent, feminine-defined writing practice, which would subvert the dominant patriarchal system of exchange. An international colloquium on her works was held in June at Cerisy-la-Salle.

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During the s and s Cixous increasingly turned from poetic fiction to the theatre, and from a literary-feminist preoccupation with cultural and sexual difference and problems of selfhood to a political and often ethnographic focus on moments of crisis in the history of peoples, such as the Cambodians, the Greeks or the Chinese. Her renewed encounter with Ariane Mnouchkine, the director of Théâtre du Soleil, inwas decisive in this respect.

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Precisely a decade earlier, Cixous and Mnouchkine, together with Michel Foucault, had put on blitz performances in front of prisons, which were regularly dispersed by the police. Mnouchkine now asked Cixous to write for her theater and its multi-national cast. With growing success, they staged a number of incomparable theatre productions in the following two decades.

Now, in a series of autobiographic books, Cixous redefines the genre of autobiography in self-consciously ethnographic and collaborative terms. And in Benjamin à Montaigne she gives her voice to the silenced story of her great-uncle Benjamin, who, disowned by his family, committed suicide and was erased from the family story.

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Lettres de la préhistoire Manhattan. Letters of Prehistory.

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In this personal response to the destruction of the Twin Towers she reconstructed her research trips to the United States from the mids while presenting Manhattan as a distinctly modern literary memory, an architectural form, a passion, a site of the real and of massive extinction, which calls for stories to be told on-site.